Leviticus 19:18
Matthew 22:39-40
Verse 39. The second is like unto it. Lev 19:18. Resembles it in importance, dignity, purity, and usefulness. This had not been asked by the lawyer, but Jesus took occasion to acquaint him with the substance of the whole law. For its meaning, Mt 19:19. Comp. Rom 13:9. Mark adds, There is no greater commandment than these. None respecting circumcision or sacrifice is greater. They are the fountain of all. (l) "like unto it" Lev 19:18 Verse 40. On these two commandments hang, etc. That is, these comprehend the substance of what Moses in the law, and what the prophets have spoken. What they have said has been to endeavour to win men to the love of God and each other. Love to God and man comprehends the whole [of] religion; and to produce this has been the design of Moses, the prophets, the Saviour, and the apostles. Mk 12:32-34 adds, that the scribe said, "Well, Master, thou hast said the truth:" and that he assented to what Jesus had said, and admitted that to love God and man in this manner was more than all burnt offerings and sacrifices; that is, was of more value or importance. Jesus, in reply, told him that he was "not far from the kingdom of God;" i.e., by his reply he had shown that he was almost prepared to receive the doctrines of the gospel. He had shown a real acquaintance with the law, which showed he was nearly prepared to receive the teachings of Jesus. Mt 3:2. Mark and Luke say that this had such an effect on them that no man, after that, durst ask him any question, Lk 20:40, Mk 12:34. This does not mean that none of his disciples durst ask him any question, but none of the Jews. He had confounded all their sects: the Herodians, (Mt 22:15-22;) the Sadducees, (Mt 22:23-33;) and last, the Pharisees, (Mt 22:34-40.) All finding themselves unable to confound him, they gave up the attempt. (m) "commandments hang" Rom 13:9, Jas 2:8James 2:8
Verse 8. If ye fulfil the royal law. That is, the law which he immediately mentions requiring us to love our neighbour as ourselves. It is called a "royal law," or kingly law, on account of its excellence or nobleness; not because it is ordained by God as a king, but because it has some such prominence and importance among other laws as a king has among other men; that is, it is majestic, noble, worthy of veneration. It is a law which ought to govern and direct us in all our intercourse with men--as a king rules his subjects. According to the Scripture, Thou shalt love thy neighbour as thyself. Lev 19:18. Compare Mt 19:19. See it explained by the Saviour, in the parable of the good Samaritan, Lk 10:25-37. In regard to its meaning, Mt 19:19. Ye do well. That is, "if you fairly comply with the spirit of this law, you do all that is required of you in regulating your intercourse with others. You are to regard all persons as your neighbours, and are to treat them according to their real worth; you are not to be influenced in judging of them, or in your treatment of them, by their apparel, or their complexion, or the circumstances of their birth, but by the fact that they are fellow-beings." This is another reason why they should not show partiality in their treatment of others, for if, in the true sense, they regarded all others as "neighbours," they would treat no one with neglect or contempt. (a) "Thou shalt love thy neighbor as thyself" Lev 19:18
Copyright information for
Barnes